In my study, “Why Do Good Men Disagree?” (Bible Brief - January, 2007),
I investigated a conflict that all too often occurs between equally
good men, even as with the Apostles Paul and Peter. In that clash, Paul
accused Peter of cowardice, hypocrisy and being disobedient to the “truth of the gospel”
(Gal. 2:1-21 ). This was a serious quarrel! On another occasion, a
heated conflict broke out between Paul and Barnabas over John Mark “who departed from them and went not with them to the work” of the gospel (Acts 15:37-39 ).
When considering the spiritual maturity and godly character of
these men, it makes it even harder to understand “Why?” Why would there
be contention and strife among these dear brothers or any other
believers? Perhaps it was that “Paul was domineering and controlling.”
On the other hand, maybe it was because “Peter had a stubborn and
impetuous temperament.” Maybe it was because “Barnabas, ‘the Son of Consolation,’
wanted to keep his nephew, John Mark, ‘under his wing’ to oversee his
spiritual growth.” We do not know. Perhaps there were many reasons. We
cannot go beyond the assertion of Scripture nor can we excuse or second
guess! It is clear that Peter was blameworthy for his actions and
needed correction. In addition, John Mark appears to have been an
unreliable teammate who may have been in need of discipline. However, I
will dare to speculate that another reason lies beneath the surface of
these conflicts.
The Book of Acts is a transitional link between
the Gospels and the Epistles. It shows movement and a change in the
plan of God. It is the most transient book in the Bible! At the same
time, it reveals the personalities and issues that are vitally
connected to the finished work of Christ on behalf of lost sinners. It
moves the reader gradually and slowly through 20 years of far-reaching
adjustments – from the old to the new, from one administration to
another, from the Dispensation of Israel and the Kingdom Message to the
Dispensation of Grace and the Gospel of God’s Grace (Acts 13-28 ).
Because of this transition, more people go doctrinally astray in the
Book of Acts than in any other book of the Bible. This transition
reveals a major collision of culture and theology – Jewish and Gentile.
Failure to recognize the transitional character of the Book of Acts is
a “train wreck”! It is my firm conviction that most of the confusion,
contradictory teachings and tensions that exist, both then and today,
are because of a lack of understanding the transitional nature of this
Book. (I suspect that many are aware of these disquieting changes in
the book, however, choose to ignore them or synchronize them.) It is
clear that during this transitional period, God had a unique
theological stewardship for the Jews who believed, and a different
theological stewardship for the Gentiles who believed (Acts 15:1 , Acts 5 , Acts 20 ,
Acts 28-29 ).
Peter, Barnabas and John Mark, like the rest of the
believers in the early hours of Christianity, found themselves under
the powerful influences of the old traditions, ceremonies and the Law
of Moses. This was their life! This is all that they had ever known!
Suddenly, with the revelation of God’s Mystery Program, God “shifts
gears”! God announced a great change! Israel was condemned and judged
with spiritual blindness because of unbelief and the rest of the world
was declared “guilty before God” (Rom. 3:19 ) so that He might have
“mercy upon all” (Rom. 11:32 ). It was a time of changeover from the
prophesied Kingdom program to the unprophesied Mystery Program of the
Body of Christ. In my opinion, this change of environment became the
“seedbed” for conflict. This created serious, painful but necessary
adjustment to the new cultural and spiritual union. This took some real
“getting used to”! To “walk uprightly according to the truth of the
gospel” would be a major challenge to anybody – including Peter and
Barnabas! Fortunately, the Mystery was also the catalyst that united
two cultures into the “one new man” – the “joint body” (Eph. 3:1-9 ;
Col. 1-26-27 ; 1 Cor. 2:7 ) - thus making peace (Eph. 2:13-18 )!
Conclusion:
We must be aware of the transitional nature of the Book of Acts lest we
create hopeless chaos by mixing Jewish Kingdom truth with Church Age
truth. It is possible for good men and saved men to be confused and
wrong and out of step with the plan of God. More serious is the fact
that it is possible that sincere men, in hearing “mixed” messages, will
miss the saving issues of the gospel and be lost for eternity.
You are invited to write and we will send you a copy of my tract, “Have You Made The Transition?”
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By: Jeff Honeyager (Guest) on 03-01-2008 07:54